Non-injury

1.fo'o&'kkfUr inzk;d /eZ अहिंसा gAS fo'o&मैत्री dk tud अहिंसा gAS cãzk.M ds सम्पूर्ण गुण अहिंसा esa

fo|eku gSaA अहिंसा /kU; dh [ksrh gS_ 'ks"k ozr अहिंसा dh j{kk ds fy, CkkM+h gSaA O;ogkj vkSj ijekFkZ /eZ

अहिंसा ds cy ij gh iyrs gSaA v'kqHk&rjaxsa v ̄gld dks izHkkfor ugha dj ikrhaA अहिंसा ijeczã gSA

fpn~czã esa yhu ;ksxh ijeczã अहिंसा dks izkIr gksrk gS tgk¡ ?kkR;&?kkrd Hkko dk Hkh vHkko gks tkrk gSA

1. The virtue of non-injury (ahiÉsā) is the bestower of world-peace. It is the source

of friendliness among the beings of the world. All virtues that exist in the universe

stream out of the virtue of non-injury (ahiÉsā). The vow (vrata) of non-injury

(ahiÉsā) is the harvest; the rest of the vows are like the surrounding fence to protect

the crop. The empirical (vyavahāra) as well as the spiritual (paramārtha) piety

(dharma) can only be observed on the strength of the virtue of non-injury (ahiÉsā).

Inauspicious vibes fail to affect the person observing the vow of non-injury (ahiÉsā).

Non-injury (ahiÉsā) leads to the supreme-state-of-being (paramabrahma). The yogī

engrossed in the pure-self (cidbrahma) attains the supreme-state-of-being

(paramabrahma) where even the dispositions (bhāva) relating to the injured and the

injurer vanish.

सत्यार्थ बोध(नीति ग्रन्थ )-21वी सदी का महान ग्रन्थ - आचार्य विशुद्ध सागर जी नीति ग्रन्थ